The story of  Geshe Chekhawa ...

" It is said that Geshe Chekhawa originally belonged to the old tradition of Tibetan Buddhism, the Nyingma tradition. Although he was well-versed in the teachings of both the old and the new traditions of Dharma, he was not entirely satisfied with his practice. He sought teachings from Rechungpa, one of Milarepa's main disciples, and later from the Kadampa Teacher Geshe Chagshinpa. One day, when in Geshe Chagshinpa's room, he found a short text entitled 'Eight Verses of Training the Mind'. Two lines in the sixth verse caught his attention:

May I accept defeat
And offer the victory to others.

Even though he already possessed a profound knowledge of Dharma his mind was deeply affected by these words. Wanting to discover their real meaning he asked Geshe Chagshinpa the name of the author. Geshe Chagshinpa replied that the text was written by Geshe Langri Tangpa. Immediately upon hearing this, Geshe Chekhawa developed a wish to receive teachings from Geshe Langri Tangpa, and he set out at once for Lhasa where he hoped to meet him. When he arrived he discovered that Geshe Langri Tangpa had passed away and so he decided to find one of Geshe Langri Tangpa's disciples who could give him an explanation of this verse.

He met a man from the province of Lang Tang who told him that one of Geshe Langri Tangpa's main disciples was Geshe Sharawa. Encouraged by this, Geshe Chekhawa set out to find Geshe Sharawa. When he found him, Geshe Sharawa was teaching a course on philosophy to a vast audience. Geshe Chekhawa listened to the teachings, which went on for several days, but he heard no mention of accepting defeat and offering the victory to others. After the teachings had finished, Geshe Chekhawa approached Geshe Sharawa as he was circumambulating a stupa and, putting his upper garment on the ground as a seat, requested him 'Please sit down for a while. I have something to ask you.' Geshe Sharawa replied rather abruptly 'I have just given extensive teachings from the throne, did you not understand them?' Geshe Chekhawa answered 'I have one special question.' Geshe Sharawa then sat down and Geshe Chekhawa asked 'How important is the practice of accepting defeat and offering the victory to others?' Geshe Sharawa replied 'If you want to attain enlightenment, this practice is essential.' Geshe Chekhawa then asked where this practice was taught in the scriptures, and Geshe Sharawa replied by quoting two lines from Nagarjuna's 'Precious Garland of Advice for the King':

May their negative actions ripen upon me
And may all my virtues ripen upon them.

Implicit in these words is the wish to accept defeat oneself and offer the victory to others. Geshe Sharawa gave further sources that convinced Geshe Chekhawa that this teaching was authentic.

Geshe Chekhawa then requested Geshe Sharawa to give him full instructions on this practice. Geshe Sharawa replied 'If you stay with me for several years I will teach you.' Geshe Chekhawa stayed with Geshe Sharawa for twelve years, and within six years he had become very skilled at training his mind. Other Kadampa Geshes recognized that he had abandoned the Mahayana path of seeing by completely abandoning self-cherishing. Until this time the instructions on training the mind had not been taught openly but had remained a secret lineage. Since it was necessary to possess a certain degree of faith before practicing these instructions, Geshe Chekhawa at first taught them only to his closest and most receptive disciples.

This was a time when leprosy was widespread in Tibet because doctors were unable to cure it. One day Geshe Chekhawa met some lepers and decided to instruct them in the practice of training the mind, and especially in the practice of taking and giving. Through engaging in these practices many of the lepers were quickly cured of their disease. News of this spread rapidly and many other sufferers came to see Geshe Chekhawa, whose home soon took on the appearance of a hospital. As a result, Geshe Chekhawa's teachings became known among Tibetans as the 'Dharma for leprosy'.

Geshe Chekhawa had a brother who disliked Dharma intensely and had no faith in Geshe Chekhawa himself. One day he happened to overhear some of the teachings on training the mind that Geshe Chekhawa was giving to the lepers and was impressed by what he heard. Some time later Geshe Chekhawa noticed from his brother's behavior that he was practicing the instructions on training the mind. Geshe Chekhawa thought that if a disbeliever such as his brother could benefit from these teachings, many other beings could also be helped by them, and so he decided that it was no longer appropriate to keep the instructions secret. Accordingly, with a sincere wish to help all living beings, he composed the text 'Training the Mind in Seven Points'. Because of his great kindness in composing this text and teaching it openly we now have an opportunity to receive these instructions and put them into practice. Therefore, we should remember with gratitude the kindness of Geshe Chekhawa. "

(from 'Universal Compassion' by Geshe Kelsang Gyatso)

© Geshe Kelsang Gyatso and New Kadampa Tradition 1997